Likewise, His other books and pages are all explanations of that one word. Also, the Zabur and the Qur'an al- karim signify that one word. the books Tawrat and Injil denote that one word.

Likewise, all His news and all His questions originate from that one word. All His prohibitions are, again, from that one word. All His commandments are from that one word. And some other people think of them as scientists, as men of positive knowledge, and suppose that they know something and tell the truth.Īllahu ta'ala is the speaker of one word from eternity in the past until eternity in the future. To this poor person, there is nobody on earth who is more ignorant and baser than they are. They know Him as incapable and ineffective and as someone who created the worlds, the skies, and everything in them. They say that everything comes to being from it. They fabled something called the active mind. They suppose that it is an act of greatness to do something willy-nilly, like the forces recognized by the knowledge of physics.

They are so ignorant that they think of ignorance as perfection. Likewise, by saying that Allahu ta'ala created something which they call active mind, willy-nilly, they suppose that this is perfection too. They suppose that it is greatness and perfectness not to know of every mote. Some unfortunate people say that He does not know of every mote. Certainly, He knows the things He creates. He knows the tiniest motes in earth and in the skies. No defective attributes exists in Him.Īllahu ta'ala knows the wholes, the fragments, the big things and the tiny motes. All perfect attributes exist in Allahu ta'ala. They are all signs of a defect and fault. All these are things that exist in creatures, in beings who were created later. He does not have a mother, father, wife or children. He does not have a likeness or an opposite. He is not on any side or in any direction. He is not limited or surrounded by anything. He has not entered anything or settled in any place. For example, Allahu ta'ala is not a substance. For example, qidam (not nonexistent before His existence), azaliyyat (not having a beginning as an existence), wujub (impossible to cease existing), and uluhiyyat.

Sosialisasi Anti Pembajakan dengan Pendekatan Keag.The other Attributes of Allahu ta'ala are either itibari (thought of as being) or salbi (impossible to exist).

Reproduksi Al- Qur’an Masa Utsman Bin Affan.

KEADAAN PEREKOOMIAN PADA MASA USMAN BIN AFFAN.

BIOGRAFI SINGKAT AL-HASAN BIN ALI BIN ABI THALIB.

Konsep Pendidikan Islam Menurut Mahmud Yunus.

Barang yang Sudah Dibeli Tidak Dapat Ditukar atau.

Sifat-sifat Rasulullah shallallahu 'alaihi wasallam.

Istilah lain dari aqidah